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© 2008 Mahala Yates Stripling
All Rights Reserved
The following is a transcript of the video & audio portion missing from my October
2008, ASBH talk, "Richard Selzer in the 21st Century." --MYS
"BRUTE" (2000 video interview with RS):
Stripling:
“Brute” of course is much discussed around the country.
Selzer:
Ah. Yes.
Stripling:
You sigh.
Selzer:
Yes. Uh.
“Brute.” This of course is based on a true story. A true episode that
took place twenty-five years before I wrote this story. The brute in
it is the doctor, myself. It’s a confession. Writing it was an act of
atonement that I had never forgiven myself for the act that I had
committed on this patient when I was stitching his earlobes to the
stretcher to make him hold still.
Stripling:
You actually did that?
Selzer:
Yes. It was a act of brutality and viciousness, which of course I
could never do again. I was so full of self-loathing and guilt.
Twenty-five years later it was still with me, inside of me. I wrote it
to exorcise, to exteriorize the guilt from me. I gave it the ambiguous
title of “Brute” because in a sense the patient was a brute also of a
different kind. That story is often mistakenly seen as racist. It is
not! The patient was a black man. That’s just the way it was. In some
schools that is used as a racist story. That hurts me terribly! It’s a
misreading.
*Author's note:
In my biography I discuss, at length, how the brutal system in training
doctors contributes to their actions. I also ponder Selzer's apology [in
"Brute's" penultimate sentence--"How sorry I will always be."],
which most readers, who are outraged at Selzer's actions,
miss altogether. I use Aaron Lazare's "On Apology" (Oxford UP, 2004) to
shed light, speciifically, on why Selzer's apology doesn't seem to work,
and generally, on the nature of apology in the doctor-patient
relationship.
------------
Excerpted portion
of Leon Kass 2004 audio interview for Stripling’s 2008 ASBH PowerPoint talk:
I asked Dr. Kass in
2004 if he thought Selzer’s legacy in the medical humanities will be
major.
Kass: Well, I think
so. There are people who can write sort of abstractly and
philosophically about the doctor-patient relationship. (I’ve tried my
hand at it a few times.) There are people who can write beautifully
about the meaning of illness and about death and dying. But it’s a very
rare thing to find someone who is reflective about their own profession,
and even rarer to find someone with the kind of gift to show the power
of the universal in the particular in a way that is just gripping. The
physician is privileged to see certain aspects of our humanity
unguarded, unadulterated. Most doctors don’t fully appreciate what sort
of exquisite encounter they are privileged to have with human beings.
And Selzer understands that.
Stripling: It’s the
vulnerability and trust.
Kass: Vulnerability,
trust, courage. In fact, it’s even hard to find exactly the right words
for the various things that are there.
Stripling: He seems
to find the words to express all of that in a story.
Kass: It’s
especially remarkable in surgeons. Surgeons usually go into surgery
because they don’t have patience with the longer term approaches in
internal medicine. They want to get in there and fix it. They tend to
be technically excellent and humanly under-endowed. And to find this in
a man who lives with a knife and who generally should be a more
aggressive and less thoughtful sort, it is especially thrilling. Think
of what it means to have your hands on these organs and to be able to
preserve the wonder and awe and respect of that activity, not
withstanding having done it hundreds of time. It is really quite
special.
=========================
[This publication, out in 2009, contains 3 maps, 20 pages
of photographs, and a fan-tree genealogy.]
VOLUME I
RICHARD SELZER: A LITERARY BIOGRAPHY
Reinventing His Life
LIFE AND WRITINGS (1928-1984)
Cover Sketch: RS
(1988), presented by his friend Richard B. Sewall
Flyleaf painting
of Second Street door (Armstrong)
Foreword (by
medical humanities illuminati)
Preface
List of
Abbreviations
Chronology of
Events
Introduction
I. A Family
of Weepers (1899-1927)
II. The Young Trojan (1928-36)
III. Doctors’
Row (1937-41)
IV. High
School and War (1941-45)
V. Becoming
a Doctor (1945-52)
VI. Yale—Drafted and Married (1953-55)
VII. Korea:
Despair and Resolution (1955)
VIII. Korea:
Hope and Celebration (1956)
IX.
Returning to Yale—Chief Resident (1957-60)
X. The
Doctor with Two Heads
(1961-67)
XI. Saint, Fellow & Friend—Published (1968-70)
XII.
Surgeons Love Horror, Don't You Know? (1971-74)
XIII. The
Birth of Literature and Medicine (1975)
XIV.
Mortal Lessons: The Doctor as Writer (1976-78)
XV. Artist
in Residence (Bellagio/Yaddo) 1979-84
XVI. The Last
Grand Rounds at Yale (Dec. 15, 1984)
Afterword
Endnotes/Works
Cited
Sketches, Maps,
and Photographs
Acknowledgments
Index
PREFACE
I am really
the simplest of men, an open book myself. When asked recently
about my literary influences, I was quick to kneel at the feet of
Edgar Allan Poe. . . . Even now, some seventy years later, I am
easily bewitched by the great enchanter. Nowadays it just doesn't do
to profess a liking for Poe. He has been dismissed by the
arbiters of taste. But not by me. I loved him then; I
love him still. I don't know how one can write a biography of
someone whose literary taste is so primitive. Harold Bloom
would curl his lip at the news--Richard Selzer
Its typical of Richard Selzer to humbly profess a kind of literary naiveté when his work teems with references to Homer, Shakespeare, and Chekhov. But Anton Chekhov is about as modern as Selzer's taste gets. Although he reads voraciously, including in French, Italian, and Latin, rarely will you find him immersed in anything
au courant.
Perhaps Selzer's humility--be it real or teasing--stems from his
awareness that many writers consider literature a full-time occupation,
without having also pursued an important career as a surgeon. But
Selzer has integrated his two disciplines in imaginative ways, and
today he is often mentioned in the
same breath with his literary ancestors Chekhov, John Keats, and William Carlos Williams.
Selzer's short stories, essays, art critiques, and memoirs have appeared in eleven books from 1974 to the present. They have been translated into several different languages and have never been out of print due in large part to staunch lay readers and patients. Educators use them in high school English classes and bioethics clubs; undergraduate, graduate, and medical school science and humanities courses; and post-graduate medical training to teach writing skills (theme and style) and bioethical lessons (morality of issues) as well as to provide models for patient care.
And because we are all patients, Selzers growing legacy to us comes through his poetic perception on the human condition, which inspires our doctors in their work. In addition, his writings and mentoring of others helped to establish the interdisciplinary field of literature and medicine. For his contributions, he has been recognized abundantly, having received the National Magazine Award, the Pushcart Prize, a Guggenheim and a National Endowment for the Arts Fellowship, and the American Medical Writer's Association Book Award. He was a PEN/Faulkner Award semifinalist and has received over a dozen honorary degrees. He has been a resident scholar at both Yaddo in Saratoga Springs, New York, and at the Bellagio Study Center on Lake Como, Italy.
Richard Selzer: A Literary Biography,
ten years in the making, is his first full biographical treatment.
Volume I is a straightforward narrative of his life and art, covering
his Jewish heritage and early life in Troy, New York, and includes a
genealogy. It offers
insight into both the education and practice of a doctor and an author.
A great deal of new material describes Selzer's activities in Korea from
1955-6, when he was a lieutenant in charge of a medical detachment south
of the DMZ. Often using primitive medicine and having inadequate
supplies and help, he treated thousands of natives. His
humanitarian contributions are so vast that they are incalculable.
He returned to his Yale residency, a changed man, and became Chief
Resident. In the ensuing years, he began a busy surgical practice
and started a family, but he was continually being inspired to write.
Volume II begins after his retirement
in 1986 from a career in surgery--thirty-one years in the making--when
he commenced to make his living by his wits alone, "like the fool
in King Lear," he says.
This volumes describes his life-threatening coma in 1991 and the
surprising events that followed. It includes numerous photographs of
Selzer’s family and colleagues at many stages of his life and gives a
timeline of significant events and contributions over the next
twenty-some years, including lectures, plays, and writing
institutes. It is
broken down by his multifaceted contributions: Letters, Diaries, Plays,
Works in Curricula, Lectures and Teaching, and Interviews. It contains
the Comprehensive Selzer
Bibliography (1968-20--) and details his
legacy in the medical humanities through the eyes of colleagues such as
Sherwin Nuland, Howard Spiro, Ralph Horwitz, Bernie Siegel, Andy Graham,
Ashgar Rastegar, Jerome Groopman, Atul Gawande, Leon Kass, Ed
Pellegrino, Bob Brustein, Myra Skarlew, Ian Porter, Anne Hudson Jones,
Rita Charon, Father Tom Phelan, and many others.
Selzer
is many things to many different readers, and this book attempts to
reflect that. The general reader will find a poignant coming-of-age
tale of a boy who learned medicine at his father’s knee in
Depression-era Troy, where the waiting room on the first floor of their
house was filled with prostitutes. He lost his father early and was
forced to pull himself up by his bootstraps, just as that father had.
Selzer was a young man with a creative imagination and an artistic soul
(his mother dressed him in knickers and a beret). He knew he was
different from everyone else, so he spent his entire life trying to fit in. Selzer’s life was
not a religious one, but I show how a growing spirituality and mysticism
informed his work.
Writing professionals will learn how a doctor, who is immersed in a
dozen short stories every day, can shape his experience through the
powers of observation and with writing skills into unique art. Medical
professionals will
appreciate learning more about Selzer’s training and his experience
performing surgery inside the Demilitarized Zone in Korea. In looking at
Selzer’s thirty-one years as a surgeon, I discuss how the guiding principle
of Hippocrates’ maxim— “to be useful; but, first, to do no harm”—has
informed his work, even though it can be anathema in any medical
practice. And I endeavor to read Selzer’s work in
light of bioethical and medical issues, describing an American cultural,
social, and medical history from the turn of one century to the next.
My
objectives in this biography are fourfold: I connect Selzer’s works to
his life experiences, showing how his imagination flies; I comment on
his themes and styles; I explicate his role in balancing the
technological outlook of medicine with empathy for patients; and I establish his significance in
the evolving canon known as literature and medicine.
In many
respects Richard Selzer’s life, characterized for over forty years in
his own work, is “an open book,” as he claimed in an email to me.
We have up until now learned more about him from his creative short
stories, unflinching essays, and poignant memoirs than from
any other source. Other times, interviewers have tendered valuable facts and
let Selzer spin stories. He gives to each of them the focused, singular
attention of a great clinician with a patient. While I sometimes note
previous scholarship and the tales it recounts, this work is based on 15
years of original interviews, letters, and emails from Selzer, his
family, childhood friends, and colleagues. In the course of my research,
I have spoken with over 100 intimates and acquaintances for
corroboration and alternate perspectives, and have consulted Selzer’s
uncensored diaries and candid correspondence in the Selzer Archive at the University
of Texas Medical Branch—Galveston. I have augmented Selzer’s compelling
accounts with facts and ideas gleaned from numerous book reviews and
critical pieces.
Aside from the joy of growing closer
to the mind that created some of my favorite works of literature,
Richard Selzer is a pleasure to be with, as a continuum of Selzerian
scholars attests. Their zeal combined with his openness has created
many lasting friendships. To some, Selzer is particularly generous with
nicknames. The two men he refers to as “a brace of Chucks” are Charles
Schuster and Charles Anderson. Peter Josyph signs his early letters “Boswell”
to Selzer’s Dr. Johnson. Faith Lagay and Faith McLellan, two graduate
students who were early editors of his diaries, he affectionately refers
to as “the Faiths 2
. “ Many other notable
authors from different fields have given him their attention. Some who have addressed Selzer’s growing oeuvre
are, but not limited to, Peter Elbow, Ron Carson, Don Faulkner,
David Morris, Robert Davis, Louis Borgenicht, Susan Cheever, Sarah
Boxer, Diane
Ackerman, Anatole Broyard, Annie Dillard, Suzanne Poirier, Angela Carter,
William Cole, John Stone, Edward
Hoagland, and Iliana Alexandra Semmler. See their citations in my Comprehensive Selzer Bibliography
(1968-2008), Richard Selzer: A Literary Biography (Vol. II).
Writing
about Selzer’s life and work has bolstered the careers for scholars in
the humanities as well as in medicine. Indeed, Selzer has blushingly
acknowledged the burgeoning interest in his work, referring to himself
as “Richard Selzer, Incorporated.” Nonetheless, his writings have not
been without controversy, as fully detailed in this biography. They have
addressed headline topics such as right-to-life morality (“Abortion”),
physician-assisted suicide confidentially (“A Question of Mercy”), and
transplant recipient autonomy (“Whither Thou Goest”). He surprises
readers by taking them into unexpected places, from professional
wrestling (“The Masked Marvel’s Last Toehold”) to an Italian monastery
(“Diary of an Infidel”). His exquisitely rendered writing creates
characters with all the frailties and ambiguities of real people,
putting them into situations that shed a profound light on the human
condition. Perhaps that does suggest a writer of “primitive” literary
values, as Selzer claims; it certainly does mark him as a
pre-modernist. It may be a side virtue of having spent a profound and
successful career in medicine that Selzer could be cavalier about
academic trends. It is to his readers’ benefit that he could focus on
the timeless, and likely the highest, theme of fiction.
As Selzer's biographer I have put the events of his life in
chronological order, which helped to square away a few facts. Along the
way I show what contributed to his becoming a surgeon,
first, then a writer. As I researched each stage of Richard Selzer's
life, I felt the pleasure of getting to know him all over again. And
thusly will my readers come to understand an important
contemporary figure in American literature and medicine. But even
the most exhaustively researched biographical work is an interpretative
balancing act. The sometimes blurred mixture of fact and fiction I
document and evaluate means that some things are probably unknowable.
Like most people, Selzer’s memories, self-styled as
"gap-toothed," can be sharp and focused
or foggy. But when he's in storyteller mode the events come to life.
Richard Selzer: A Literary Biography includes these riveting new stories
and adds many other valuable viewpoints. One review of Charles Anderson’s book about
Selzer was entitled “Desperately Seeking Selzer,”1 a play on
the 1985 indie film Desperately Seeking Susan. For all who
have been seeking Selzer rather desperately, I hope that this book has
gotten us closer. —M.Y.S.
-------------
1
Malone,
William. “Desperately Seeking Selzer.” Medical Humanities Review
1990 rev. of Charles Anderson’s Richard Selzer and the Rhetoric of
Surgery.
====================================================
VOLUME II
RICHARD SELZER: A LITERARY BIOGRAPHY
Living by his Wits Alone
Life, Writings,
& Legacy (1985 - )
Foreword (by Medical Humanities
illuminatus)
Preface
Lists of Abbreviations,
Maps, and Photographs
Chronology of Events
Introduction
I. Trial
and Tribulation (1985-90)
TWR,IAW
II.
The Carrot of Woe--Yaddo
III. A Question of
Mercy (1991)
IV. The
Bard of Troy (DFT 1992)
V.
Roosting on the Podia (lectures)
VI. Raising the
Dead (1993)
Coma crisis
VII. The Black Swan
(1994)
“the men wept”
VIII. The
Doctor Stories (1998)
book &
play
IX. The Loonies [ministry];
The Exact Location of the Soul
(2001)
X. The Whistler’s Room
(2004)
XI.
Bag of Tricks (teaching at RPI & Yale Med)
XII. The
Illuminati (2005-6)
XIII.
The Letters, The Diaries (2007)
XIV. Knife/Song/Korea (2009)
XV.
Legacy: Works in curricula (bioethics/humanities), lectures, teaching,
interviews
Conclusion
Endnotes/Works Cited
Acknowledgments
Comprehensive Selzer
Bibliography (1968-20--)
Index
*DVD
interview tapes.
====================================================
To read a Dec. 9, 2007 profile with photos
on Richard Selzer, go to this link. By Kim Martineau, titled "Surgeon
Takes a Scalpel to Words (Hartford Courtant).
http://www.courant.com/news/custom/topnews/hc-selzer.artdec09,0,2119414.story?coll=hc_tab01_layout
------
-
The "tribute" essay below
is referenced in a Sunday, April 15th, 2007, Troy Record article by
Kathy Caggianelli.
We had really no childhood.
It was World War II.
--Roseanne Misirian Asadorian
High School and War
A Tribute to the Troy
High School Class of 1945
For the last ten years, I have been researching and
writing a biography of one of Troy’s most notable sons
– the surgeon and writer Richard Selzer. Selzer, who will be 79 years
old this year, was a prominent surgeon at Yale Medical School before
turning seriously to literature at age 57. He was born in Troy in 1928
– a few years after his parents, driving south from Montreal toward
Manhattan, had a breakdown in the city, and decided to stay and make it
their home. His father practiced medicine out of the family home on
Fifth Avenue. In the course of learning as much as possible about
Selzer’s life and times, I have gotten to know many of his classmates
from the extraordinary Troy High School class of 1945.
The experiences of this
class coincide with the great conflagration of the 20th
century. The students began their freshman year in September 1941, three
months before the attack on Pearl Harbor, and graduated in June 1945—two
months before our atomic bombs hit Hiroshima and Nagasaki. All during
their high school years, this class faced a reality no other US class
has.
The times were sobering,
and every day there was war news to deal with that affected sons,
brothers, fathers. But the city came together in a “popular war”
effort, something this nation has not seen since. High school students
learned to identify aircraft and assisted with neighborhood civil
defense programs. There were nighttime curfews, and blacking out windows
during air raid drills was a regular occurrence that, even without an
imminent mainland threat, helped morale. “Many of our fathers (not
mothers) were air raid wardens; however, we had the complacency of
knowing that the war was ‘over there,’” says Ada Levine Frischer. (All
of the people quoted in this article are graduates of Troy High School,
1945).
The national crisis of fighting a
two-front war meant that times were very lean at home. There was
rationing of flour, butter, and meat, and vegetables were only plentiful
for those families who kept a backyard Victory Garden (and then only
seasonal ones). Few people could get
gasoline, and buying a car was next to impossible. “No one had an
automobile,” John Driscoll recalls. “Those who lived in the center of
the city walked to school; the rest of us took public transportation.
As a result, we walked or rode in groups and formed close bonds.” If
they went somewhere outside the city, they’d hitchhike. But even shoes
were rationed at two pairs a year, except in the case of size changes.
Silk and nylon were needed for parachutes and tires, so the
popular full-fashioned hosiery with seams was
in short supply. The girls adjusted, wearing leg makeup. They no longer
had the hassle of attaching three-quarter length stockings to
their upper thighs with a garter belt. But when they tried to draw the
stylish seam lines down the back of their legs with eyebrow pencil, it couldn’t be done over
makeup—which is how seams went out of fashion, and seamless nylons later
came into vogue.
Every high school student had a relative
or friend in the armed forces, so the June 14th Flag Day
patriotic parade down Fifth Avenue was celebrated in earnest—with Uncle
Sam in front, decked out in a red, white, and blue suit and the iconic
top hat. (The progenitor of the symbol Uncle Sam, Samuel Wilson, is
buried in Troy’s famous Oakwood Cemetery). Little
white flags with red borders appeared in the windows all over the city.
A blue star was in the center for each person in the family who was in
the service, as well as a gold star denoting one had died; hence, “Gold
Star Mother." The stars
and stripes were hung on public buildings, and the schoolchildren waved
little flags and sang patriotic songs. Politicians delivered addresses.
Troy High School, at State and Seventh
Avenue (now the Rensselaer County Office Building), had five stories and
no elevator, and it was condemned at the time. But with a sense of
expectancy about the economic drain of war running very high, there was
no money or supplies to fix it. Many of the Italian and Irish pupils
went to the two Catholic high schools in the area, so at Troy High,
surnames like Printsky, Jueck, Smeland, and Kazanjian predominated. For
laughs the kids would teach each other words from the languages they
heard at home — Ukrainian, Polish, Yiddish, Armenian. There was also a
handful of Black students whose ancestors had come North during
Reconstruction or later. Students respected each others’ cultures, and
because of the melting pot nature of their student body, most say racism
was minimal.
The curriculum
was divided into four specific programs: college entrance, academic,
commercial, and industrial arts. A few courses the college-bound kids
were expected to take included French, Latin, Greek, English,
American history, civics, chemistry, biology, algebra, and physics.
Because the commercial-course students
needed all the available typewriters, many of the others never learned
to type—including Richard Selzer, who wrote his many books and stories
longhand. Extracurricular activities were many, such as Gross Club
(debate) and Toga Club (honors Latin). Future NBC Vice President Perry
Massey starred in Clifford Goldsmith’s “What a Life”—a benefit
production for the Red Cross. One of their most successful endeavors,
though, was raising an amazing $15,000 in five days through war bond
sales.
The teachers also taught
the students about life. In their senior year, the
invasion of Iwo Jima was announced. John
Driscoll had a very serious moment in his English class, under the
“fearsome and irascible” John E. Howell, who had a jowly mouth and a
tendency to spit when excited. Most days he would keep his spirited
class after the bell, saying “Hold on, I have more pearls of wisdom to
cast.” Or he would linger after class and debate with the students. But
that day, foregoing the lesson on Shakespeare’s Julius Caesar,
Mr. Howell entered the room in an unusually subdued manner and told the
class that his son was a Marine officer in the division leading the
invasion. “He spoke to us for half an hour about his family, his son,
and the war, and then he got up and left the room. None of us moved or
spoke for the remainder of the period.”
Much more so than today, character development was a part of the
curriculum. The teachers cared deeply about the paths students would
take and offered encouragement and advice. Miss Buckley, also an English
teacher, philosophized: “Right is right no matter who’s wrong, and
wrong is wrong no matter who’s doing it.” The staff and faculty were
excellent role models and “the happiness we had in our high school
years,” John Snyder believes, “belongs to almost all of them, but
especially Principal Doyle, who was a friendly father-figure and very
patient.” One teacher told Rosanne Asadorian not
to pin a large white flower in her lustrous dark hair, that it was
demeaning (she continued to do so). Some students found faculty
advisor Miss Isabel Mann bossy and demanding, but she showed interest in
every student, and, even after she retired, sent them Christmas cards
with her own design and a poem. Dudley Van Arnam, later superintendent
of schools, helped support their many endeavors, as did Miss McTammany,
Latin teacher and college-bound advisor. But they were known to be a
head-strong class. On occasion the class
officers came out with “creative way-out ideas” for campaign tactics and
to attract classmates to class functions—including using sex appeal and
coffins—and at times the advisors had to rein them in.
Even the good
kids went “butting” or skipping school. Without malls or the money to
spend in them, the students took advantage of the city’s river walks and
parks to dream dreams. Or they’d fool around on the
extraordinary Approach that descended from the RPI campus to downtown.
Just a block away from school, the students used the broad white stone
steps as their venue for theatrical antics. One afternoon after French
class, it seemed too nice and sunny to stay indoors, so a few of the
students acted out an impromptu drama humorously depicting their wartime
woes, titled “The Spirit of the United Nations
Overcoming the Forces of Evil.” In the photograph below, Dickie Selzer
has vanquished his "enemies," namely, his high school sweetheart
Janey Landfear and fellow honor students Kitty Cottrell and Helen
Ivanyshyn, who are all lying on the steps in
a fallen position. “It is hard to explain the joy we felt in each
other and in ourselves,” recalls Janey Landfear Caspar. “Golden times.”
 “The Spirit of the
United Nations Overcoming the Forces of Evil”:
Richard Selzer over (L-R) Janey Landfear, Helen Ivanyshyn (plaid dress),
and Kitty Cottrell (dark dress with frilly collar). (Photograph courtesy of Jane Caspar)
During these
years, government spending began to turn Troy’s Depression economy into
a butter and barrels one. With so many men gone to war, more women than
ever worked, toiling in the River Street
slaughterhouse to feed the troops, at Cluett, Peabody & Co., to
clothe them, or at the Watervliet arsenal to arm them.
A lot of high school students
had jobs before and after school. And
with money in their pockets and the economy beginning to pick up, they
might go after school to the Puritan, a
Greek-run restaurant, for a Coke and a smoke, or to Manory’s ice cream parlor
for a sundae. Or they went to the magnificent Troy Theater to see a
movie
With the $1.25 he earned per week at his father’s cleaning business,
Henry “Babe” Tutunjian, who later became a respected judge, could scrape
together a nickel to attend a double feature with Dickie Selzer, who
delivered prescriptions.
Feverishly patriotic, many young men lied about their age or were
drafted into the war effort. So for the benefit of the classmates who
might not be with them after January, the prom was held in November.
The boys anxiously looked over their meager funds before asking dates
and getting corsages. Girls and their mothers selected material and
sewed formal dresses, hunting for just the right shoes and accessories.
The prom committee selected music for close dancing from the big bands,
like Glenn Miller's "Moonlight Serenade" and
Harry James’ "You Made Me Love You." They danced to the fox trot and
jitterbug. But the event also had a tendency to cause heartbreak: a
boyfriend might be shipping out to the Pacific, or a girl might feel her
patriotic duty was to spend time with a solider rather than her regular
boyfriend.
There
is a noticeable lack of young men in the formal graduation picture taken
on The Approach. That ominous-looking day, no one there knew the war
would end, soon and dramatically, bringing many of the hometown boys
back. The “Class Song of ’45,” composed by student Carolyn Eycleshimer
in the unusual key of A flat, ended: “Troy High, we shall not forget thee,
though our paths lie far apart. As we strive for mankind’s liberty, we
shall praise thee from each heart.” Class treasurer Dickie Selzer had
diligently collected two payments of 25 cents from each student to
publish the yearbook, The Dardanian (a name derived from
Shakespeare’s The Merchant of Venice). But it almost
didn’t happen because of the wartime paper and photographic equipment
shortage. The book is dedicated, respectfully, “to the classmates who
are serving in the Armed Forces of Our Country,”
Bound together by war and deprivation,
the ‘45ers remain a tight-knit group. Just the flourishing nicknames
they had for each other tells an affectionate tale: DoDo, Sparkle, Heinz
57, Bashful, Carrots, and Itch (for the girl who couldn’t sit still).
Sixty years later class president John Snyder reflected on why his
classmates continue to have good relationships and concern for one
another. “This bonding was carved out from going through the war years
together and even growing up during the depression before that. We were
very aware of the opportunities we were receiving and how much it would
mean to our future lives as adults to continue on to college or to start
out with a career. A lot of the feelings we had for each other came from
the atmosphere at school, which developed a positive attitude in young
people from the ages of 14-18. I just didn’t want to miss out on
anything going on at school—and was rarely absent—and other classmates
felt the same.”
Marion
Wansovich Tashjian of Troy, who readily provided me with class
statistics, epitomizes the
self-reliant and caring nature of the ’45ers: “everybody knew and helped
each other.” Betty Uline Engineri, who initially kept the class
list, was the driving force in helping plan the 25th reunion in 1970.
After Betty moved out of state, Marion became keeper of the list,
helping to plan the 45th reunion in 1990, as part of a reunion committee
that meets for bi-monthly luncheons. The next reunion, the 65th,
will be in 2010. The class of 196 produced a
lot of high achievers (many men took advantage of the GI Bill after the
war). They became administrators, engineers, teachers, doctors, lawyers,
judges, and a network executive. But, most importantly, they are
patriotic and hardworking with families to be proud of. Betty Vaughn
Cipperly uses an expression of the times to explain it: “You are who you
are because of where you were when.”
Of the remaining 123 '45ers, I came to know more than a dozen while interviewing them for the biography I’m writing on their classmate,
Dick Selzer. What struck me the most, over this ten year period, was how
unfailingly reliable, genuine, and eager to help they all have been.
They expressed a great affection for each other, even though it’s been
over sixty years since they walked the halls of Troy High together. They
told me it was both fun and painful to revisit the past, forged out of the best and
the worst of times (to borrow from Dickens). Getting to know
the ‘45ers has been one of the most significant experiences of my life.
As a baby boomer, I realize how directly I have benefited from the
sacrifices they and their generation made during World War II, and I
agree wholeheartedly with Tom Brokaw in dubbing my new friends “the
Greatest Generation.”
And so, I pay tribute to the Troy High School Class of 1945, "still
making news after all this time" (Marion Wansovich Tashjian).
Respectfully, Mahala Yates Stripling
Author’s Note (September 8, 2007): I excerpted this article, in
part, from my forthcoming biography of Richard Selzer. Besides those
‘45ers mentioned above, I also interviewed or received letters from Dick
Phillips, Walter Speidel, Elsie Landau Finkelstein, Mel Wulf, Alberta
Braveman Subkowsky, Anna Mae Tashjian Mourachian, Estelle Siegel
Reisner, and Helen Califano Belanger. Contact Dr.
Stripling at
DrRhetoric@aol.com.
Photographs to be posted:
1. Honor Students The
Times Record, Troy, NY) 1945
2. THS Donates to Red
Cross (The Times Record, Troy, NY) 1944
====================================
Book by Dr. Stripling

Customer Reviews
Average Customer Reviews:
Wonderful
step by step guide through these changing times,
February 28, 2006
I read a great deal of literature while sitting
vigil at a hospice. Dr. Stripling takes you
through our changing times and leads us to
wonderful reference material. She very
gently takes us on a nonjudgmental journey and
helps us to see our own truths and limitations
as we strive to help this world be a more giving
and and caring place. I would hope to see this
book in every high school and college library
and hospice in our country.This resource for high school teachers and
librarians describes ten accessible works of
fiction that may be used to help students
explore a number of contemporary issues in
medicine and bioethics. The selections analyzed
span two centuries, from Mary Shelley's romantic
novel Frankenstein (1818) to Margaret Edson's
play, Wit (1999). Supplemental materials include
a glossary, a list of recommended movies, and a
chronology of key events in literature,
medicine, and science.”–SciTech Book
News
Science,
ethics and literature mesh well, February 4,
2006
This book is a fascinating combination of
science and science fiction. The reader is
transported to the past through Shelley's
"Frankenstein" and into the future with Huxley's
"Brave New World" and Cook's "Coma." We read of
the true ethical dilemma of Feldshuh's "Miss
Evers' Boys" and the disturbing issues of
experimentation with human cloning, stem cell
research, and bioterrorism. Dr. Stripling leads
the reader through a maze of fiction and truth.
She ties it all together, with an occasional
touch of humor, in a narrative that is easy and
interesting to read. This book should be in high
school classrooms and in medical school
curricula. I thoroughly enjoyed the ethical and
medical issues linked with literature.
Topics
for oral or written discussion accompany
synopses of plots, July 6, 2005
Advances in science have brought with them their
own unique ethical and medical dilemmas,
bringing the discipline of philosophy directly
into the world of science. Students from high
school to pre-med receive a well-rounded
introduction to literary references to
bioethical questions, from the beings created by
technology to illness and end of life issues.
Topics for oral or written discussion accompany
synopses of plots. |
Reviewer: School Library Journal
This series promotes a multidisciplinary and
multicultural approach to teaching literature across the
curriculum. Each title includes a chronology of events
related to the literature and the social issues), an
introduction, discussions about the works with plot
synopses, literary analyses, historical context,
further-reading suggestions, lists of topics for written
and oral discussion, and recommended movies and Web
sites.
Worthwhile addition for schools with an integrated
curriculum.–Pat Bender, The Shipley School, Bryn Mawr,
PA
Loved
it!!, May 29, 2005
This book is so 'present tense.' Mahala
Stripling is delving into questions that all of
us must face. I love the timeline; it gives me
perspective outside of the contents of the book,
as well as within. The author has tied together
literary criticism, literature, and unavoidable
21st century decisions within the pages of her
book.
|
|
|
|
BIOETHICS AND MEDICAL
ISSUES IN LITERATURE
GREENWOOD PRESS, 2005
Table of Contents
Foreword Preface Chronology of Events in Literature, Medicine, & Science
Introduction
Chapter 1. Technology's Creature Historical Context, Literary Analysis, and Plot Synopsis of
Shelley's Frankenstein & Hawthorne's "Rappaccini's Daughter"
Chapter 2. A Brave New World
: Historical Context, Literary Analysis, and Plot Synopsis of
Huxley's Brave New World & Cook's Coma
Chapter 3. Contagions/Isolations Historical Context, Literary Analysis, and Plot Synopsis of Camus' The Plague & Feldshuh's Miss Evers' Boys
Chapter 4. Illness and Culture
: Historical Context, Literary Analysis, and Plot Synopsis of
Kesey's One Flew Over the Cuckoo's Nest & Walker's
Possessing the Secret of Joy
Chapter 5. End of Life--Disease and Death
Historical Context, Literary Analysis, and Plot Synopsis of
Updike's Rabbit at Rest & Edson's Wit.
Glossary of Terms: Literary, Medical, and Scientific
Afterword
Appendix A: Recommended Movies
Appendix B: Recommended Internet Sites
Appendix C: Recommended Books and
Appendix D: Recommended Methods for Teaching
Index
To order:
http://greenwood.com
or; http://amazon.com
Book Code: GR2040
ISBN: 0-313-32040-3
April 30, 2005
NOTE: For use by teachers of interdisciplinary studies,
from high school to post-graduate medical school.
Preface
Bioethics and Medical Issues in Literature has multiple uses.
First, it is part of the Exploring Social Issues through Literature
series developed to meet the needs of secondary school students and
their teachers who will delve into social issues identified in a range
of accessible literature. When used in the language arts curriculum,
the book intersects social studies issues and literature. Furthermore,
educators in the arts and humanities and sciences can benefit from examining
social issues in the intersection of literature and science. Along with
the clear interdisciplinary benefit for students, the material fosters
communication skills by building vocabulary because literary, scientific,
and medical terms are clearly defined, giving easy access to the
nonspecialist. The provocative topics also inspire writing while
offering the opportunity to study both the technical and human side of
medicine. Through investigating medical topics situated in literature,
the book informs, develops thinking skills, and challenges students who
may feel encouraged to pursue higher education in science, medicine, and
the humanities. Second, high school librarians will find this book a
valuable reference for units in English or literature, history, science, and the
social sciences.
Third, students from high school through pre-med and other college
students will find that topics in this book engage them in ethical
debate, informed decision making, and career exploration. In addition,
the topics teach important interdisciplinary lessons such as respect for
diversity and the art of medicine. In fact, the depth of material
presented here makes this book ideally suited for any one in or
entering a health care profession since the stories included serve as
ethical guides. They also address the socio-cultural as well as
psychological and physical dimensions of medical practices, showing how humanistic attitudes combine with scientific facts to represent
different aspects of
healing. For these reasons, it is not surprising that courses in interdisciplinary
literature and medicine are flourishing at all levels from high school
and college to medical school and throughout post-graduate training, as
educators see the need of enhancing a
science or medical education with the humanities. Bioethics and Medical
Issues in Literature develops the desired critical and empathic
thinking skills with its references all the way back to ancient medicine
and selections that span a two hundred year period since the birth of
modern medicine in the early nineteenth century to the present.
Therefore, and last, public and academic librarians can recommend this
book to the general reader to be read alone or to serve as a companion
to the referenced literature written by insightful authors who blend
literary and medical ideals into interesting and lively reading. It
offers an amazing journey.
Besides drawing facts from the major disciplines of medicine and science, this
book considers ethical and humanist issues by frequently citing two
other significant bodies of knowledge, bioethics, a discipline founded
in the late 1960s, and literature and medicine, an interdisciplinary
field of study established in the mid-1970s. It
develops topics such as the Human Genome Project, stem cell research,
Frankenscience, cloning, gene therapy, eugenics, utopias, organ
transplantation, contagious and chronic diseases, doctor-assisted
suicide, and public health issues such as sexually-transmitted diseases and bioterrorism.
The obesity
epidemic, mental illness (diagnosis and therapies), cultural rituals,
clinical studies, longevity and aging, and compassion in end-of-life care,
dying and death are also addressed. Our rapidly changing technology has introduced many
ethical controversies, making the medical field—both its education and
practice—increasingly complex. Therefore, this book spotlights concerns
such as the importance of communication in the doctor-patient
relationship and the pertinence of issues relating to how we should now define death.
It identifies the resources we will need to draw on in our brave new
world of stem cell research to solve problems. Contemporary bioethicists even ask,
What does it mean to be human? What science cannot explain, literature
explores.
Some of the works chosen, like Shelley’s Frankenstein
and Huxley’s Brave New World, are familiar, regularly
assigned classics because their important themes relate to contemporary
issues. Medical topics are situated in these stories with references to
hard science texts, with the common thread being we have much to learn
from the past. Most of the titles have been translated to the big
screen, showing how they have captured our imagination. The ten
classical and contemporary works of fiction—seven novels, two plays, and
a short story— selected for their relevance to twenty-first-century
medical news stories ripped right from the headlines, are contained in
chapters with these thematic titles: "Technology’s Creature," "A Brave New
World," "Contagions/Isolations," "Illness and Culture," and "End of
Life—Disease and Death." The "Historical Context" section for each work
contains a short
author biography and defines the medical issues and humanities
topics, giving an overview of their development in time. An in-depth
evaluation of the issues set within the literature follows in the
"Literary Analysis" section.
Each of
the two sections in five chapters can be read alone. In addition, their
arrangement is chronological so that each successive work builds on
concepts that precede it. For example, Shelley’s Frankenstein,
although written 200 years ago, sheds light on Cook’s Coma
and late-twentieth-century organ transplantation by emphasizing
scientific hubris and the need to monitor research. Camus’ The Plague
reflects on Walker’s Possessing the Secret of Joy by showing how
the media can be both charlatan and savior when alerting the public to
medical dangers. Updike’s Rabbit at Rest and Edson’s Wit
look, respectively, at heart disease and cancer diseases that continue to plague
humankind. Hawthorne’s “Rappaccini’s Daughter” and Feldshuh’s Miss
Evers’ Boys reveal the dire consequences of medical discoveries both
unconscionably applied and withheld. Huxley’s canonical work
Brave New World and Kesey’s popular Cuckoo’s Nest demonstrate
that many mysteries of the human psyche are still left to solve.
These are just a few of the ways to compare and to contrast the various
issues in each section, which also contains a plot synopsis. The book
includes a helpful historical overview, "Chronology of Events in
Literature, Medicine, and Science," and at the end quick-reference
definitions appear in "Glossary of Terms: Literary, Medical, and
Scientific." In addition, with the belief that every text should offer
an opportunity to build vocabulary skills, whether it be for personal
use or for academic testing, potentially unfamiliar words are glossed at
the end as well. Four appendices list additional resources and
references, such as recommended movies, Internet sites, journals and
books, and specific ideas for teaching.
At the
end of each section students respond to the topics posed for oral and
written discussion as further contemplation builds the
all-important critical thinking skills. For instance, noting that we
live in a global community, students might argue the different sides of
the main issue in Walker’s Possessing the Secret of Joy: Should a
First World
country interfere with the culturally entrenched morality of a
Third World African female ritual? Or, as featured in Camus’ The
Plague, they can scrutinize the ongoing role the media play both to
educate and to sensationalize contemporary medical issues such as HIV
and the Ebola virus, creating both informed and fearful citizens. By
exploring sensitive distinctions, students develop a national social and
international cultural perspective. These provocative issues lead to
animated class discussions that create camaraderie among students with
diverse backgrounds, interests, and career goals. By responding in
writing to the questions, students usually delve deeper into their
emotions. There is broad student interest in this book’s central
interdisciplinary concept that as science forges ahead, we will need the
humanities to put the human face on medicine. By actively encountering
bioethics and medical issues situated in stories, students make the
significant connection that literature reflects the social issues
incumbent in our world culture. Then they can apply this knowledge,
combined with their own meaningful experiences and a mindful life, to
form values and to make reasoned deliberations on ethical issues in our
increasingly complex and interesting world.
This book adds to the growing body of literature that
identifies and addresses mounting twenty-first-century concerns by
grounding students in an interdisciplinary program. Stories reveal the human condition, which after all is the subject of
scientific endeavors. These 10 works declaratively answer the question,
What is the role of the humanities in bioethics? Besides, adding humanities
and social studies to science makes for lively discussions. As I respond
thusly to these issues, I note that from Harvard University on down
education reform is embracing a “skills across the curriculum” approach,
arguing that all students are as capable of learning science as they are
of mastering subjects in the humanities and social sciences. Educating
our citizenry to make informed decisions with a dual facility is
imperative as we face ongoing bioethical and medical challenges in our
brave new world.
At
last, it is my
intention that the contents of Bioethics and Medical Issues in
Literature will encourage teachers and their students as well as other
readers to conduct further
research, resulting in critical thinking.
Socrates said, "The unexamined life is
not worth living," and it will be my pleasure to guide
you toward a fuller understanding of the many new issues presented in
the twenty-first century.
There
are many people to thank who helped me over the three-year researching
and writing period to complete Bioethics and Medical Issues in
Literature. Although an author’s life is necessarily
one of aloneness, I have not been intellectually isolated.
Besides keeping company with the great thinkers whose ideas have
contributed to this book, I have relied on numerous people and resources to authenticate my
views. I want to thank my editors, Claudia Durst Johnson and Lynn
Malloy, for their knowledge and support in helping me conceptualize the
book and bring it to fruition. I appreciate Harris Methodist Fort Worth
Hospital Director of Ethics David Isch for giving me an overview of
hospital procedures, policies, and ethics. In educating myself about the
role of institutional review boards in overseeing clinical research, I
have benefited from communicating with the University of Texas
Southwestern Medical Center Institutional Review Board Administrator Pat
Fisher. Also from Southwestern, medical student and Doris Duke Fellow
Louise P. King, J.D., described her medical school routine and
experiences. Neuroradiologist Dr. Michael O. Harding was helpful in
general medical discussions. I am further indebted to the
University of North Texas Health Science Center Medical
Humanities Director Sue Lurie, Ph.D., for comments on specific text and
for helpful insights on related curriculum issues. A special thanks
goes to the unsung heroes of literary achievement, the Fort Worth Public
Library interlibrary loan researchers who in a timely fashion got for me
an eclectic assortment of scores of books and articles from all over the
country. I appreciate Linda Lucas’ diligence and keen eye while reading
my manuscript and commenting on its ability to reveal important social
issues in pertinent literature. I am grateful to Beverly Robertson,
R.N., for her insights on the human condition—the wonderful bodies we
possess—especially our hearts and minds. In addition, as I worked on
Bioethics and Medical Issues in Literature I tapped into the vast
knowledge accruing from 10 years of research and interviews with
medical luminaries who contributed to my forthcoming biography on Yale
surgeon-writer Richard Selzer. He bears the responsibility for
inspiring my medical humanities pursuits. Finally, I owe a very special
debt of gratitude to my husband, James L. Stripling, for his continuing
support, love and encouragement, and meticulous editing. I could not have written
this book without him.
Introduction
Bioethics and Medical Issues in
Literature, in the Exploring
Social Issues through Literature series, defines specific bioethical and
medical issues, gives an overview of their development, and analyzes
them in literature. In addition, it relates current perspectives on
these issues and cites specific ongoing concerns. The 10 works of
fiction analyzed in this book for their relevance to contemporary social
issues succeed because their authors placed characters in situations
beyond the realm of what was known. That is, what science had not yet
broached, their writings explored. The selections spanning 200
years from Mary Shelley’s romantic British novel Frankenstein
in the Industrial Revolution to Margaret Edson’s Modern American play
Wit in today’s Biotechnical Revolution, show that as much as
things seem to change, the same fears expressed long ago persist. In
particular, the question concerning the advancement of science taking
precedence over individual human rights looms large. The authors have
used creative license in their fiction to explore this important social
issue as well as others that continue to form and test us. As the chain of
events since the age of modern medicine shows, we have much to learn
from the past, which literature encapsulates.
In five
thematic chapters, bioethics and medical issues revealing the human
character and condition are set into ten fictional works. In chapter 1,
“Technology’s Creature,” the two works, Mary Shelley’s
Frankenstein and Nathaniel Hawthorne’s “Rappaccini’s Daughter,” have
been warning us for a long time about scientific hubris and unmonitored
research. In Frankenstein a stealthy young scientist invents
life and unleashes a monster; in “Rappaccini's Daughter” an unconscionable father
turns his innocent daughter into an experiment. While Shelley’s
nineteenth-century lifetime highlights other specific issues such as
women’s rights and healthcare concerns as documented in incidents of
puerperal fever, currently Frankenstein is being invoked as a
cautionary tale. Like Victor Frankenstein, are stem cell scientists
playing God in trying to create and to alter life, with the outcome
unknown? Or, are these fears unfounded, outweighed by the potential
benefit to mankind? Hawthorne’s work further elaborates on the
scientific mind—in particular, rivalry and abuse of the Hippocratic
tenet, “First, to do no harm”— two concerns applicable in today’s race to
achieve.
As the
United States entered the brave new world of stem cell research and
cloning, in 2002 President George W. Bush appointed an 18-member Council
on Bioethics. It is made up of medical doctors, lawyers, philosophers,
theologians, biomedical and social scientists, policy experts, and
medical ethicists to advise him on ethical issues arising from
biomedical and technological advances in science.
The council’s reports also influence
the U.S. Congress, future legislation, and government funding. Called “the
conscience of the country,” the council has deliberated on many issues,
but on April 1, 2004, it released its long-anticipated recommendations
on stem cell research, with the majority voting for a ban on cloning-to-produce children and a four-year
moratorium on cloning-for-biomedical-research. It would not outlaw
human embryonic stem cell research altogether, saying it needs time to
review current practices. In federally funded research the council
calls for more self-regulation and a ban on “outlying experimental
practices.” Trying to reach a compromise, President George W. Bush approved of
therapeutic stem cell research on existing embryos up to 14 days
maturity discarded from in vitro fertilization clinics, which are in
short supply and contamination may limit their use. He also reaffirmed
his moratorium, following the lead of the council, on spending federal
funds to create new embryos for reproductive human cloning research or
that which might result in the development of a full-term baby.
The report is troubling to many anti-abortion groups, tying
into the fundamental debate on determining when life begins. Conversely,
the report is heralded by those who are looking for cures. Researchers grow from
stem cells replacement muscle and nerve tissues that could be used in a
damaged heart or as remedies in specific diseases like cystic fibrosis.
The council, furthermore, has asked for a temporary moratorium on research into creating
hybrid embryos using human egg and animal sperm and vice versa and
gestating human embryos in animal bodies. It ponders the ethics of
buying, selling or patenting human embryos, which is of viable
commercial interest. Concerns linger about the kind of creatures
technology can create, and the council wishes to discourage rogue
researchers intent on cloning embryos grown specifically for harvesting
human parts or into a full-term human baby.
The
President’s Council on Bioethics will continue to debate these and other
issues, including, Is research cloning in humans morally justifiable in
principle? Maintaining human
dignity—asking what does it mean to be human— is a chief concern.
Nonetheless, two weeks before the council’s report, what was once
theoretical was taken into the realm of reality on February 11, 2004,
when South Korean scientists announced they had cloned human embryos.
Using the same somatic cell nuclear transfer technology applied to the
1997 cloning of Dolly the sheep in Scotland, they produced human embryos
solely for the purpose of harvesting the all-important therapeutic stems
cells. Clearly the genie has left the bottle—the age of cloning has
begun—with this achievement demonstrating that science cannot be
stopped. Nonetheless, it raises the specter of Frankenscience, a
scientific creation that has the potential to destroy its creator. The
clear and present danger is that technological achievement is running
well ahead of public policy, reinvigorating political, religious, and
ethical debates. While some U.S. states proceed without government funds
and approval, and other countries are on a swift march into scientific
discoveries, the 2005 U.S. federal budget—reflecting drains from wartime,
national health-care costs,
and worldwide disease and disaster relief—continues to limit funds for scientific research
and education. In summary, a few issues chapter 1 highlights are:
problems with the stealth of scientific research; the fear of
technology, especially the unknown outcome of scientists playing God and
of developing technology’s creature; and the inherent problem in seeking
perfection and in attempts to develop a utopia (Who decides?).
It is
not a great leap into chapter 2, “A Brave New World,” to discuss
Huxley’s description of dispassionate eugenics in Brave New World
and Cook’s imagined commercial avarice in the human transplant industry
in Coma. The former predates the horrors documented in the 1940s
U.S. sterilization movement and subsequently in the Nazi war
experiments. The latter predicts the continuing shortage of human
transplant organs and problems with assignment, imagining a horrific
solution. In both novels individuality
is sacrificed for the greater good. In Brave New World —in
order to restore order after anthrax attacks— the government controls
and conditions its people, who lack free will. It shows the inevitable
harm from genetically determining a society and psychologically
conforming it with pharmaceuticals from birth through the end of life.
The 1932 novel sheds light on our twenty-first century brave new world
of genetic engineering and cloning, underscoring the technical ability
to create and to manipulate human life that runs well ahead of public
policy. Science has the ability to alter human DNA, for better or
worse. Now, along with the reality of these new and
exciting biotechnologies that prevent and
cure disease may come ethical problems. In a Huxleyan manner, will
high-tech eugenics promote caste-like discrimination and undermine
equality?
Similarly,
Cook’s gruesome theme of harvesting organs from unwilling donors, as
depicted in his medical thriller Coma, is not only possible but
even probable, he says. He
spotlights research advanced in secret and the dangerous mixture of
drug-addicted doctors and dehumanized patients leading to medical
mistakes.
The legal
procurement and fair dissemination of human organs in the transplant
industry, as well as the definition of brain death, are central issues
in Coma. The thriving international black market brokering the
organs of the poor to save the lives of the rich is addressed in Michael
Finkel’s article “Complications.” Chapter 2 also discusses the many myths
and inadequate procedures that inhibit the transplant process, and the
informed consent guidelines governing it. Every year 85,000 anxious
Americans wait for lifesaving organs, and 6,000 die before they
arrive. The National Organ Transplant Act bans the purchase or sale of
human organs because, understandably, only the rich would benefit. Some
states offer living donor tax deductions to offset expenses; other
states are proposing laws to reimburse the expenses of living donors and
of the
families of deceased donors. In
recent times xenotransplantation, the use of animal tissues and organs
in humans, is a commonplace alternative, but rejection and cross-species
infection are factors. The technology is here for growing body parts,
such as kidneys and corneas, for transplantation. But will they be
available to everyone in need? In this brave new world, biotechnology
promises to reshape nature as we know it. And, indeed, recombinant gene
therapies can even alter human DNA. Anthropologists ponder how benefits
accruing from reproductive innovations will compare to natural
selection? The widespread fear of the unknown, as magnified in Michael
Crichton’s 1990 depiction of chaos theory in Jurassic Park,
should accelerate public debate.
In
chapter 3, “Contagions/Isolations,”
Albert Camus’ The Plague reveals a
plague-stricken community’s dynamics, especially after a
self-sacrificing doctor must deal with medical issues isolated from the
rest of the world. In the
unrelenting nature of plague his medical ethics are challenged,
provoking philosophical discussions about man’s morality in an
atmosphere of every-man-for-himself. It also defines true heroism, a
term assigned freely today. The Plague highlights political,
social, economic, and religious issues that arise from a medical
emergency, offering an ideal segue
into the next section, David Feldshuh’s Miss Evers’ Boys, which
describes a baseline syphilis study initiated before effective
treatments were available. Richard A. Shweder in “Tuskegee
Re-Examined” holds a contemporary view that hindsight moralizing will
not heal wounds and recalls that paternalism—the withholding of
information from patients—was a standard of care for blacks and whites
in the 1930s. The Public Health Service medical professionals should
not be characterized as racist evildoers, he says, especially because the
1950s standard of care including penicillin had not proved effective in
a late-term syphilitic’s quality of life or morbidity. The idea of the
prejudicial application of medical treatments is extended into the
reality of Nazi war experiments and into our international age of AIDS.
Both the Nazi war crimes resulting in the Nuremberg Code and the
Tuskegee Syphilis Study influencing the Belmont Report shed light on
human subject research protocols, including informed consent, evolving
into the creation of institutional review boards (IRBs). With the new
age ushering in dazzling possibilities such as pharmaceuticals and gene
therapies that alter who the person is, IRB watchdogs must continually
ask whether research contributes to the general good more than it
devalues individual human life.
The
focus of chapter 3 is to show that “plague”—all infectious disease—which
antedates humans, continues to determine the course of history and is
never gone for good. The solid evidence of this appears in daily
headlines warning of recent global outbreaks of polio, influenza,
tuberculosis, the newly discovered SARS, and the yet to be known.
Only now are the worldwide ramifications of AIDS—first identified in the
1970s— being felt. Medications commonly administered in the United
States are not cost-effective in other countries, creating an upsurge in
orphans, an abhorrence stressed during World AIDS Day. Otherwise,
critics say the media’s focusing attention on sporadic incidents of mad
cow disease takes the emphasis off of the biggest food-borne risks from
salmonella, E. coli, and other bacteria killing thousands ever year.
While it behooves everyone to be informed healthcare consumers, the
downside to media overexposure is seen in the
current population of “worried well”
neurotics who self-diagnose, always expectant of the next emerging
disease. Fearful overreaction to sensationalized reportage and
commercial drug advertising tax doctors and other therapeutic resources.
The Plague, in which the media falsely report and withhold
information as well as advertise false cures, and Miss Evers Boys, in
which a 1972 whistleblower ended the study, both raise questions about
the increasingly symbiotic relationship between the media and medicine
in the twenty-first century. The American public looks to medical news
reports on television and in newspapers. It devours medical thriller
novels and absorbs often sensationalized plotlines in fictionalized
television shows. In addition, the Centers for Disease Control and
Prevention (CDC) in
Atlanta and other governmental agencies rely on their collaboration with
the media to report legitimate stories as well as to advance agendas.
In
summary, the key to controlling infectious disease outbreaks is early
detection, establishment of vaccine protocols, and public education.
Hygiene and quarantine may be the first line of defense in containing
infectious diseases. Moreover, understanding how they originate and
generate, as in insect-animal-human transference, is crucial. No matter
what firewalls are put up, however, the truth espoused in chapter 3 is
that infectious disease recorded since the earliest historical accounts
has proved indomitable. Epidemiologists continually try to keep up with
the next generation of diseases. They maintain a hypervigilance on
known pathogens coming out of hiding somewhere in the world after lying
dormant for decades and on those recombining into super bugs.
The
main theme in chapter 4, “Illness and Culture,” is that illness is often
culture-specific and that diagnostic methods and treatment options
change over the years. America’s path has been long and arduous
since the early days when the mentally ill and retarded roamed the
streets. There are now many different approaches to diagnosing and
treating the mentally ill, such as using brain scans and DNA analysis as
well as using psychotherapy and drugs. Ironically, many who should seek
help (schizophrenics, for instance) find themselves homeless and
untreated since the National Institute of Mental Health, created in
1946, activated human rights laws including privacy and autonomy. The
two works in this chapter, Ken Kesey’s One Flew Over the Cuckoo’s Nest and Alice Walker’s
Possessing the Secret of Joy, continue to influence twenty-first-century medical issues and ethics by describing the cultural origins of
mental illness. In 1962
Kesey horrified readers with his graphic
depictions of electroshock treatments and lobotomy, causing the mental
health industry to rethink its approaches. These so-called barbaric
methods are back into use for treating depression when drugs and
psychotherapy are ineffective.
Nonetheless, the new age of pharmaceuticals provides a variety of magic
bullet cures. Some drugs, along with effectively treating symptoms, may
change the recipient’s personality though. For instance, a new
therapeutic forgetting drug is in clinical trials. It has the potential
to eliminate disabling emotions such as fear and guilt in soldiers or
rape victims. Opponents argue that blocking post traumatic stress
disorders (PTSDs) reduces capacity for empathy, reshaping who that person
is—as in soma administered in Huxley’s Brave New World.
Proponents believe the drug by eliminating a person’s crippling
emotions restores quality of life (Henig, “The Quest to Forget”). Should
the Federal Drug Administration (FDA) approve the drug after more
extensive study, bioethicists will have to determine whether the drug’s
benefits outweigh the side effects and risks, especially in the 70
percent of
PTSD patients who eventually recover anyway. In the nineteenth century
Ralph Waldo Emerson expressed his belief that there is innate value in
all experience, whether positive or negative, because it defines who we
are and how we interact in the world.
In
Possessing the Secret of Joy Walker illustrates how our views on normalcy depend on
the culture and time in which we live in. Actions deemed criminally insane and
unethical in one area of the world are culturally entrenched in
another. The World Health Organization estimates that 100 million women
worldwide have undergone female genital mutilation (FGM), a difficult
issue to explore. The African culture Walker depicts has socially
constructed a practice with detrimental mental and physical health
consequences, linking health, education, and human rights.
Possessing the Secret of Joy describes women subjugated to fundamentalist beliefs and
denied equal protection under the law, even though the Universal
Declaration of Human Rights states human rights are inalienable: “No one
shall be subjected to torture or to cruel, inhuman or degrading
treatment or punishment” (United Nations General Assembly Resolution,
1948). Changing ritualistic
behavior takes several generations, however, a fact understood by an
Italian surgeon who offered to “safely” perform the rite, preventing the
germ-laden hut-butchering of girls. He caused an international outrage.
Showing that education is the key, 200 FGM practitioners
attended the 2004 International Women’s Day in Kenya, announced they had
abandoned the practice, and vowed to fight it. Although the 2002
Children’s Act outlaws the practice, in northeastern Kenya 98 percent of the
girls between five and nine undergo radical FGM. Local magistrates levy light
punishment, if any, for violations. Kesey and Walker
illustrate the long-term detrimental
consequences of socially constructed practices. The historical
perspectives in chapter 4 build
worldwide awareness on the value of education.
At
last, the intent of chapter 5, “End of Life—Disease and Death,” is to
demonstrate, in the words of Thomas Mann, that
“all interest in disease and death is
only another expression of interest in life” (The Magic Mountain,
495). Two radically different protagonists give views of heart
disease and ovarian cancer, respectively, in John Updike’s Rabbit at
Rest and Margaret Edson’s Wit. In the former, Rabbit
Angstrom, who is filled with male angst, does not engender sympathy;
however, in the latter, Dr. Vivian Bearing, who is subjected to
technology and the inhumanity of research protocols, experiences a
nurse’s kindness. Other topics developed in Rabbit at Rest include the
obesity epidemic and the popularity of gastric bypass operations; the Me Generation and
family values, and cocaine addiction and therapy. Immense strides have
been made against heart disease, including gene therapy,
transplants, and even cloned replacement parts. New early screening
techniques are changing prognoses. Less efficient, it seems, are
efforts to educate the general public about preventive measures,
including maintaining the ideal weight and blood pressure, and lessening
stress. Gastric bypass operations, while often effective, include risks
from wound infections to death. In 2004 the U.S. Surgeon General
declared obesity an epidemic and second to smoking as the leading cause of
preventable death. At the same time, in the United States 13 million
children go to bed hungry most nights.
In the engaging play Wit, Edson looks at cancer, research, and ethics.
Once considered the silent killer because of its often late detection,
ovarian cancer, the subject of Wit, now has more clearly defined
symptoms making earlier detection and treatment possible. In fact, many
other types of cancer, once a death sentence, often may be cured if
detected early. Or, rather than using toxic drugs, cancer may be left
uncured and treated like a chronic illness with surgery and a new
generation of drugs. In 2003 the National Cancer Institute reported
cancer killed 556,000 people; in 2004 8.9 million people were living
with it. The drive to find a cure fuels scientific research.
Breakthroughs include shutting off the blood supply to tumors, cancer
vaccines, and new-age cocktails or combination drugs. With heightened
screening and gene diagnosis, new drugs even tackle precancerous phases.
Wit also addresses psychic and physical pain. With greater
understanding of their similarities and differences come new therapies.
For instance, brain imaging techniques reveal a cross-talk between the
two, leading to new approaches including anxiety medications.
In an
analysis of Wit, the duties and responsibilities of medical
professionals are scrutinized as they interact with Dr. Bearing during
the last phase of her life as a research volunteer. Human research
ethics evolved from twentieth-century concerns over yellow fever
treatments, having deep ethical roots in Hippocrates’ tenet “First, to do no
harm.” The system for protecting human research participants improved
following the World War II Nazi experiments on Jews, set out in an international
guide called the Nuremberg Code of Ethics. Later, the effects of the
experimental drug thalidomide administered to pregnant women, which
caused severe birth defects, led to a better formulation of informed
consent in clinical trials. A primary concern of the research community,
which polices itself, is to maintain the human dignity of research
volunteers. Good science and good ethics should go hand in hand.
Outrage at the Tuskegee Syphilis Study prompted the National Research
Act of l974, which in turn established local-level IRBs and the National
Commission for the Study of Human Research. The important moral and
social responsibility integral to human research is summarized in the
Belmont Report, which sets out the basic principles for research
ethics: respect for persons, beneficence, and justice. In addition,
Wit highlights intangible qualities such as kindness and hope as
they relate to patient care and quality of life.
The
10
works in Bioethics and Medical Issues in Literature, ranging in
scope from a classical novel to a contemporary play, teach lessons in a
wide range of medical and social issues. They cast a light on rapidly
advancing technology, the need for public education, and the urgency of
health-care reform. Science education now includes not only education in
science and technology but also in social responsibility, often taught
with literature. As new science and dazzling technology continue to
contribute to Western medicine, literature reminds us of the human
condition. Uncovering the pathophysiology of disease and solving the
puzzle of its progression go hand in hand with acquiring the moral
ability to apply this knowledge to sick and suffering humans.
Twenty-first-century medicine promises many great things in
nanotechnology, imaging techniques that reduce the need for invasive
surgery, and gene analysis and therapy. Again, humans are the basis of
these enterprises. At last, the primary lesson taught throughout this
book that should feel highlighted from the first page to the last is the
need to balance advancing science and technology with individual human rights as
well as responsibilities.
Bibliography
Finkel, Michael.
“Complications.” The New York Times Magazine (27 May 2001):
26-59.
Henig, Robin Marantz.
“The Quest to Forget.” The New York Times Magazine (4 April
2004): 32-37.
Kass, Leon R.
“Why We Should Ban Human Cloning: Preventing a Brave New World.” The
New Republic (5.17.01).
http://www.tnr.com/052101/kass052101.html
Mann, Thomas. The Magic Mountain.
Trans. H.T. Lowe-Porter. NY: Knopf,
1946.
Monastersky, Rich.
“South Korean Researchers Harvest First Stem Cells From Cloned Human
Embryo.” The Chronicle of Higher Education, February 12,
2004.
http://chronicle.com/prm/daily/2004/02/2004021201n.htm
“Monitoring
Stem-Cell Research.” The President's Council on Bioethics. “January
2004.
http://www.bioethics.gov/reports/stemcell/index.html
Schweder, Richard
A. “Tuskegee Re-Examined.” Spiked-Science (8 Jan. 2004): www.spiked-online.com
Chapter 4: Illness and Culture
An Analysis
of Ken Kesey’s One Flew Over
the Cuckoo’s Nest and
Alice Walker’s
Possessing the Secret of Joy
Introduction
Ken Kesey’s One Flew Over the Cuckoo’s Nest
embodies the
rebellious energy of the psychedelic 1960s, a prosperous time
following World War II when drugs were rampant, and the counterculture
challenged authority. A classic description of mental illness,
Cuckoo’s Nest encapsulates Kesey’s experimentation with alternative
forms of perception, while highlighting ethical issues. The setting is
a mental institution where a power struggle exists between the staff and
the patients afflicted with many types of mental illness. Paradoxically,
reading this important novel feels liberating while it asks the
disturbing question, who among us is completely sane? In fact, the
United States
has gone through a slow and arduous process to learn how to identify and
to treat mental disorders. Early on the mentally ill and retarded
roamed the streets, were confined by relatives, or were thrown into
prisons with criminals; later, psychoanalysis led to greater
understanding. Finally, in 1946 the National Institute of Mental Health
was created, recognizing the need to diagnose and to help the mentally
ill. With the advent of mental institutions came radical therapies such
as electroshock treatment and lobotomy. Today these controversial
approaches are often replaced by psychotherapy, the so-called talking cure, and
by drugs such as Prozac and Halcyon. With today’s brain scans and DNA
analysis some mental disorders are more readily detected and treated.
Other topics Cuckoo’s Nest develops concern sexuality and
institutionalization; humor and illness; nursing and group therapy; and
psychiatry and surgery.
Kesey’s Cuckoo’s Nest
continues to |